Then they wept aloud again; and Orpah kissed her mother-in-law [good-bye], but Ruth clung to her.
And Ruth said, urge me not to leave you, or to return from following you; for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;
Where you die, I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.
“How many part with Christ at this cross-way ! Like Orpah they go a furlong or two with Christ, till He goes to take them off from their worldly hopes, and bids them prepare for hardship, and then they fairly kiss and leave Him” [Gurnall, Quoted in Gray & Adams’ Commentary].
“Ruth is a prophecy, than which none could be more beautiful and engaging, of the entrance of the heathen world into the Kingdom of God. She comes forth out of Moab, an idolatrous people full of wantonness and sin, and is herself so tender and pure.
In a land where dissolute sensuality formed one of the elements of idol worship, a woman appears, as wife and daughter, chaste as the rose of spring and unsurpassed in these relations by any other [human] character in Holy Writ…… Ruth’s confession of God and His people originated in the home of her married life.
It sprang from the love with which she was permitted to embrace Israelites…… The conduct of one Israelitish woman [Naomi] in a foreign land, was able to call forth a love and a confession of God like that of Ruth…… Ruth loves a woman and is thereby led to the God whom that woman confesses” [Lange’s Commentary].
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